长篇鬼故事 - 非你莫属马丁完整版（转业军人马丁《非你莫属》具体是哪一天的节目）

• 转业军人马丁《非你莫属》具体是哪一天的节目
• 马丁.路德.金的《I have a dream》的全文
• 马丁路德金的I have a dream 的完整版
• 非你莫属张绍刚和转业军人马丁的唇枪舌战
• 张绍刚离开后，非你莫属最终换了马丁主持李响或是赵川为啥不去主持
• 听说张绍刚不主持非你莫属了，换谁了呢知道的麻烦说一下

转业军人马丁《非你莫属》具体是哪一天的节目

那个是谣言，根本没有那期节目
如果你是想找跟张绍刚有冲突的人的节目，非你莫属我每期都看，个人认为只有两个可以算是真正的冲突，一个是叫张翔，一个叫刘俐俐。 张翔纯属2货，没有一个问题是正面回答的，至于刘莉莉，尽管事件发生后都声讨张绍刚，但我要说的是，张绍刚唯一的错误就是说到中国的问题的时候过激，后面完全都是刘莉莉的问题。

马丁.路德.金的《I have a dream》的全文

马丁·路德·金的《I have a dream》的全文如下：

I am happy to join with you today in what will go down in history as
the greatest demonstration for freedom in the history of our nation.

Five
score years ago, a great American, in whose symbolic shadow we stand
today, signed the Emancipation Proclamation.

This momentous decree came
as a great beacon light of hope to millions of Negro slaves, who had
been seared in the flames of withering injustice.

It came as a joyous
daybreak to end the long night of their captivity.But one hundred years later, the Negro still is not free.

One hundred
years later, the life of the Negro is still sadly crippled by the
manacles of segregation and the chains of discrimination.

One hundred
years later, the Negro lives on a lonely island of poverty in the midst
of a vast ocean of material prosperity.

One hundred years later, the
Negro is still languished in the corners of American society and finds
himself an exile in his own land.

And so we’ve come here today to
dramatize a shameful condition.

译文：

今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。

100年前，一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。

然而，100年后，黑人依然没有获得自由。100年后，黑人依然悲惨地蹒跚于种族隔离和种族歧视的枷锁之下。100年后，黑人依然生活在物质繁荣翰海的贫困孤岛上。

100年后，黑人依然在美国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。

扩展资料：

1963年马丁•路德•金与肯尼迪总统见面，要求通过新的民权法，给黑人以平等的权利，8月28日，抗议组织在华盛顿特区组织了一次二十五万人的集会，争取种族平等。马丁·路德·金在林肯纪念馆的台阶上发表了著名演讲《我有一个梦想》，标志着20世纪黑人民权运动进入高潮。

2013年8月28日，美国首位黑人总统奥巴马也站在华盛顿林肯纪念堂前的台阶上发表讲话，他谈了“为工作和自由向华盛顿进军”大游行过去半个世纪以来美国发生的变化，以此纪念《我有一个梦想》发表50周年。

马丁路德金的I have a dream 的完整版

I HAVE A DREAM
Aug.28, 1963
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.
I have a dream today.
I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God’s children will be able to sing with new meaning.
My country, ’ tis of thee,
Sweet land of liberty,
Of thee I sing:
Land where my fathers died,
Land of the pilgrims’ pride,
From every mountainside
Let freedom ring.
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York!
Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slops of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi!
From every mountainside, let freedom ring!
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”

非你莫属张绍刚和转业军人马丁的唇枪舌战

我也发现了视频前后的明显区别，所以想来这事不是空穴来风，也不是恶意炒作，应该是确有此事，非你莫属我从一开始就看起，本来很喜欢，可现在越来越失望，已经从求职节目沦落为娱乐节目

张绍刚离开后，非你莫属最终换了马丁主持李响或是赵川为啥不去主持

李响作为《非你莫属》最大的收视竞争对手《职来职往》的金牌主持人，怎么能同时主持两档竞争关系的职场节目？而赵川虽然是天津卫视的王牌主持人，但是情感类节目《爱情保卫战》的主持人出身，和事老的形象和《非你莫属》的犀利风格完全相反。马东个人年龄关系，主持这档年轻人参与的节目，可能有一定的代沟。因此，纵观几位候选，似乎只有主持人马丁与张绍刚风格相近。马丁曾是《职来职往》人气金牌面试官，以语言犀利、点评风格一针见血被网友称为“职场犀利哥”“火星犀利哥”。第二、马丁跟张绍刚同样有担任大学老师老师的背景，有丰富的与学生交流的经验。第三、作为青年职场导师，也有丰富职场知识储备及职场节目历练。而且相比马东，马丁更加年轻新锐，能体现节目新气象。第四、作为《职来职往》的人气王，马丁有着庞大的粉丝群体，能给节目带来一批新观众，而此前马丁也作为主持人和嘉宾，与天津卫视都有合作，因此马丁作为《非你莫属》新一代掌门人的可能性很大。希望回答你能满意！

听说张绍刚不主持非你莫属了，换谁了呢知道的麻烦说一下

你好，张绍刚老师暂退主持界，主持人目前内定为马丁，马丁，著名主持人、资深媒体评论员，中央人民广播电台特约新闻评论员。虽“自嘲”为非科班出身男主持，却创造中国电视届火速蹿红的“马丁速度”；2011年荣获《中国电视榜》最受欢迎电视人物奖。被媒体称为“油锅型”主持人。以犀利毒舌轧出水分，去伪存真。他是《职来职往》里一针见血的职场毒舌，《深度观察》中观点鲜明的愤怒青年，《爱情保卫战》内关爱女性的铁血战士。目前网上对马丁的呼声也普遍较高。希望对你有帮助。记得给我加分哦。